Wednesday, February 5, 2014

Nye-Ham Evolution vs. Creationism Debate Throughts

This isn’t really my area of expertise, but it’s been hard to put the Bill Nye-Ken Ham debate last night about Creationism vs. Evolution out of my head. I started writing some thoughts down and it developed into a long, somewhat rambling diatribe. I feel pretty strongly that scientific education should always trump religious views, but I tried to author this from a more sensitive middle-ground and I ended up liking the way it sounded, even if it quickly got off-topic. Please let me know what you think, and please try to hook me up with Bill Nye if, you know, you have those powers.

The rise of secularism has divided people and created particular tension between the two sides of the Creationism-Evolution education debate. I think the most important questions regarding this tension shouldn’t be about proving details right or wrong, they should be: is the clash merited and why does this conflict exist? After all, people have been fighting over religion for as long as it’s been around. I have never been religious, but I think anyone would agree that wars fought for religious purposes rather than for humanitarian or security concerns are terrible, terrible things. (War of any kind is terrible, but is it necessary at times? I won’t get into that.) The Creationism vs. Evolution debate which has flourished in the last century or so and has become a major political and social issue, and something that Americans and people around the world will fight and even die for.
I contend that the conflict inherent to this debate is merited and is in fact absolutely a necessary battle. Everyone should be entitled to their beliefs, but what happens when those beliefs negatively affect others and their opportunities? Much like the principles that justify non-religious wars, such as safety and humanitarian concerns, the Creationism/Evolution education dispute is one that can have real negative consequences other than simply hurt feelings.
Many religious cultures and families give their children the best education they can and all the support they need, generally accepting both science and religion and allowing the child to form his or her own beliefs and live as he/she sees fit. I have known plenty of people with varying commitments to faith, some merely Easter Sunday mass-goers or casual Rosh Hashanah acknowledgers, some devout practitioners of their religion’s daily routines and dogmas. What separates the benign believer from the harmful or worrisome is the issue of tolerance.
What made Ken Ham’s argument so offensive to me was that it was fundamentally intolerant. There are so many ways to maintain faith and accept modern science but what Mr. Ham has done is create a perversion of both. He has warped “science,” presenting and teaching a doctrine that only allows certain aspects of science and history that fit his worldview into it. This, in my opinion, is almost worse than the archaic flat-out denial of evolution and science in lieu of strict dedication to The written word. He is clearly intelligent and informed enough to understand science and study it, yet he chooses to ignore or reject points and proofs that cross some imaginary boundary he has in his head.
It is truly unfortunate that people like Ken Ham have found “intellectual” footing in the world and that there are actually living, breathing, thinking people who can read the material before them and come away agreeing with him. However, I put that mostly on caustic and critical secularists who are ignorant and intolerant of religious views. These are the people who can’t accept that while, yes, someone has read the same science textbooks as them, they simply choose to believe in their God in conjunction with believing that, say, atoms exist. The Creationists who fiercely defend their position have been driven to extremes partially by anti-religious crusaders who mock and criticize those who have faith and choose to stand up for it. In typical American fashion the two sides of the debate have been driven further and further apart by the hostility and intolerance of the other side.
What really energizes the conflict between religious and secular individuals today is the rigid adherence by some to the infallible nature of their organized religion. As I have said, I am not a religious person, but I understand that others around me can have a belief, which I think can be a wonderful thing. So long as that belief doesn’t affect me or those I inhabit the Earth with, more power to them. What bewilders me is when people treat the stories in books which were written, revised, and translated over thousands of years as historical documents. The Bible you’re holding wasn’t handed to you by God himself; realize that it was edited, printed (there might even be typos), and ultimately written by a common, fallible man or men many years ago. What we hold as scientific fact is periodically proven wrong and updated or modified, why can’t the same hold true with religion?
Science will always defeat religion in a debate of facts, there’s no way around it unless you're Ken Ham. However, the two sides shouldn’t have to compete on the same field of play, as they can both exist separately, if not as codependents. Faith shouldn’t need scientific proof and science shouldn’t need the abolition of religion. A holy book is meant to connect a man or a woman to a God, so let it. Instead of reading the Bible or the Quran or the Torah as word-for-word fact or law, let it be an introduction to belief and something to build on, not a set of instructions. If religious texts weren’t expected to be fact, perhaps universal scientific education could advance past two petty sides trying to disprove the other.
What blows my mind about last night’s debate is the unwillingness by Ham to bend or revise Creationist science views in light of, well, science. Why is Ham arguing a position rendered untenable by modern science? His platform clearly relies primarily on the perpetuation of skepticism and, far worse, on denial. I applaud Ham for trying to align science and his religion, as that shows real creativity, study, and commitment to his faith, but it’s really incredible that at no point can he and others like him not accept that that structure is at the very least incomplete. Nye is not arguing that there is no higher power or deity; he is simply arguing that some stories put forth in the Bible (or other holy texts) are implausible. Ironically, can Ham’s scientific mind not accept that the Bible’s words are to be taken as something more than just facts on a page?
The important and somewhat overlooked root of the Nye-Ham debate was not simply Creationism vs. Evolution, God vs. Science; it was about the education on those subjects. Given the importance of education I believe that my initial question over whether conflict was merited. I think that parents should have the right to educate their children on both topics, but they should not withhold information on either issue. A kid should be allowed to pick up a Biology textbook or a Bible whenever he or she wants. What Nye was arguing was that Ham’s style of Creationism and others like it withhold the full extent of science and limit the range of knowledge available. That is simply unforgiveable. Children should know that dinosaurs existed and that there is an amazing universe out there. They shouldn’t be held back by a book or a faulty education system in the same way that The Book shouldn’t hold them back from creating their own personal relationship a God in any way they choose.
The biggest hurdle in increasing social awareness and acceptance of science and allowing unrestricted access to its benefits will be teaching that the structure of science and the existence of faith can be compatible. In my mind that means discouraging conflict between intolerant parties arguing for or against the existence of God and recognizing that both sides can provide value to humanity. Faith shouldn’t be something that is forced upon you or taken from you, it should evolve or not evolve as any individual sees fit, as unencumbered by the voices of those around them as possible.

 

 

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